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The Muslim American community is extremely diverse by the numbers. Taking into account both native and foreign born Muslims, the Pew study suggests that South Asians and Arabs ameeican make up the majority Black american muslim dating the Muslims in America, followed by a sizable number of Black Muslims, and the rest comprising a hodge podge of various other Muslim nations as mentioned above. Despite the inherent diversity within the Muslim American community, these community social spaces tend to remain segregated. The South Asian and Arab communities that immigrated in the 80s and 90s have established themselves in various professions in the US as doctors, store owners, engineers, taxi drivers, and so on.

As more people from the same ethnic group gather and form a community, they eventually start to raise money and build a mosque, which serves as a primary space of gathering for those within this specific ethnic community.

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Various other ethnicities attend dtaing mosques as well for their spiritual fulfillment. Yet, despite the mixing of ethnicities at the mosque during prayer, the social groups that form outside of the mosque are quite homogenous. However, the same post-mosque datinv group separation dafing not as apparent in second generation Muslims compared to first immigrant Muslims. Perhaps because of a more shared American identity, or perhaps because of more interaction and inclusion in college spaces, but social gatherings today are not as divided along ethnic lines as they were in the mmuslim.

Therefore, you find more interracial dating and marriage within second generation Muslim Americans that was not as present in with first Black american muslim dating datingg. Yet, the ugly truth is msulim certain interracial marriages datlng more accepted than others. Within the South Asian community, there is americaj association with whiteness and beauty. From the casting of very fair Bollywood actors and actresses to advertisements for the infamous Fair and Lovely skin whitening cream, to parents who implore their sons and daughters to avoid spending too much time in the sun to avoid becoming dark, there is a not-so-subtle message that white is right.

This preference for lighter skin tone is also present within Arab and other non-Black Muslim communities, but perhaps it is not as blatant as within the South Asian community. Yet, what is common among nearly all non-Black communities is a general dislike of Black skin, and by association Black people. However, these same parents get excited by the prospects of their son or daughter marrying a white convert, or even a very fair Arab. Yet they revert to the culture excuse in order to save face when the prospects of a Black person is presented. I am fortunate enough to have friends from various ethnicities within the Muslim American community, and I think each individual has the right to date or marry whoever they want.

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